Psalm 73:1-28. Maybe he was sitting at the doctor's office one day and started thumbing through a magazine that featured celebrity homes. Psalm 73 is our passage and the title is "When You Get a Raw Deal." He goes on to describe their situation: On the contrary, the verb enter in the temporal clause of verse 17a is a simple future (YQTL) and the main clause (vs. 17b) is a cohortative.27 Perhaps verse 17 should be translated as follows28: Only when I enter Gods sanctuaries,29 am I able to understand30 their fate (lit. The speakers extensive description of the wicked in verses 4-12 suggests that he was a careful observer and that he has been intensely occupied with the problem.19 His detailed description consists of two parts, verses 4-6 and 7-11. Pride Certainly God is good to Israel, and to those whose motives are pure ( Psalm 73:1 ). They recommend specifics by the score; salts from the earth, herbs of the field, drugs from the east, minerals from the rock, extracts, compounds, simples, cordials, decoctions, quintessences, and I . Well have you ever watched your dog? Their eyes swell out through fatness; their hearts overflow with follies. Furthermore, to highlight the uniqueness of worship, the beatitude in Psalm 65:4 should also be used because it claims that true happiness consists of God bringing us to his courts where we may be satisfied with his goodness. Asaph is struggling with the World and the people in it. Take a look at v. 1: "God is indeed good to Israel, to the pure in heart." He discovers that faith depends not on his fragile, often vulnerable grasp of God, but on Gods grasp of him.39 That hand has not and will not let him go.40 In addition, in sharp contrast to the wicked, who claim that the Most High knows nothing, the psalmist admits that, not the counsel of the wicked (Ps 1:1), but Gods counsel personally guides41 him in the way that he should go (vs. 24a).42 Indeed, in the end God will receive him into glory (vs. 24b; NIV). Summary: To the ancient writers the word glory meant praise, splendor, brightness, majesty, honor and dignity. They can take care of themselves. He brought his confusion under the truth of God. But based on its strong affirmations of trust (Psalms 73:1; Psalms 73:17-20; Psalms 73:23-28), it can also be classified as a psalm of trust." [Note: Bullock, p. Isn't that just like life sometimes? "I nearly lost my grip on what I believe. Why We Need the Psalms of Lament Dane C. Ortlund. well researched. v1 I am sure that God is good to (the people of) Israel, to the people whose hearts are clean. Asaph was eaten up with it. He took his doubts and confusion to God in prayer. It should just end better. Arrogant refers to people who make sure people notice them and what they have. They are not in trouble as other men, nor are they plagued like mankind. Why do dictators, child molesters, and corporate raiders get off easy? Whitney Hand was one of the best womens basketball players who ever played for the University of Oklahoma, and she is also a Christian.
6, 10). Psalms 73. Youll only regret it if you do. Bring your troubles, bring your questions, bring your doubts to God. It can only be understood from an eschatological perspective.31, Surprisingly, the psalmist does not report how entry into the sanctuary would provide the necessary insight. Still, in v. 15, he stops to consider the impact his next steps will have: "If I had said, 'I will speak thus,' I would have betrayed your children." Asaph believes God exists, that He is good and sovereign over all. 8. Your family. This statement represents his settled conviction after the trouble he recounts in the Psalm. You are the church, and Lifeway is here to serve you with biblical resources for everything life brings your way. Battling the Unbelief of Despondency. Envy is so common that God made it the subject of one of His 10 commandments: "Do not covet your neighbor's house. soul satisfying. 3 For I was envious of the . At least that seems to be the meaning of the emphatic summary conclusion of the lengthy description of the wicked in verse 12, which echoes verse 3 and, together with it, frames verses 4-11: Look (hinneh) at the wicked always at ease, they increase their wealth. 21ff. Job had questions like this, didnt he? So why am I serving God? Put yourself in the position so that God can speak to you. In light of verse 25 and Psalm 49:15 we are of the opinion that it does.43. Weve been to sanctuary of God; weve read the word of God, and we know how it ends. Here is where Asaph's perspective is expanded. Is it really worth it to serve God? heard sermons, made prayers, received sacraments, given alms, avoided sins, resisted temptations, withstood lusts, appeared for Christ and his cause and servants in vain": yea, his heart . Apparently he ignored the sound advice from Proverbs 23:17 (Do not let your heart envy sinners but always continue in the fear of the Lord). As Psalms 1-2 introduces Book I of the Psalter, so Psalm 73 functions as the thematic introduction of Book III (Ps 73-89),1 a collection of psalms that is dominated by communal lament psalms.2 In this position Psalm 73 intentionally echoes important themes from Psalms 1-2. That poor man was carried away to eternal comfort, but the rich man found himself in agony in this flame. It is just as Psalm 73 says: You cast them down to destruction, How they are destroyed in a moment. As long as Asaph tried to reason his way out of his troubled perception apart from God, he would hit his head against the wall. Their prosperity is only temporary. 3. Browse by letter: A. Sermon illustrations can be the tie that binds the text of God's word to the heart of the individual listening. 4-12; vv. God allowed Satan to test Job. He did what Job did. or why have I looked for sympathy but there was none. (Psalm 69:20) [1] Psalm 73 is written by Asaph a Temple musician. He says, there are wicked people in the world, whom you would THINK God would be punishing, but instead they are not only not being punished, they are succeeding; they are prospering. Asaph, the author, is the choir leader, whose occupation placed him in constant contact with the people of Israel, and with the sanctuary of God, the temple. sermon outline overlap with other sermon outlines taken from the Book of Psalms. How suddenly are they destroyed, completely swept away by terrors! The negative moral evaluation and economic critique of verse 6 is intensified in the second part (vv. Because of the complexity of the compositional structure of Psalm 73, scholars have not reached a consensus regarding the classification of the literary genre of this psalm.13 Some classify Psalm 73 as a lament. Psalm 26 A Life Of Integrity. The revelation of Gods word shows us this important truth: that what you see now, of the wicked succeeding and the godly suffering, is not how it is always going to be. In v. 4-12, he breaks down what he had observed. All he could only see their immediate pleasure. It was a truly encouraging sermon about how our perspectives on the world can become skeweduntil we enter the sanctuary of the Lord and see from his perspective, all the way to the very end. Hah." However, the Hebrew verbs of verse 17 are not in the past tense. Psalm 73 tells the story of a godly man who felt his faith slipping away. So when Asaph got this revelation from God, he said Oh, Ive been so foolish. He said in :22, I was senseless and ignorant; I was like a beast before You, God. According to Psalm 1:6b, the way of the wicked self-destructs. Psalm 73:1-3, Tags:
A sermon on Psalm 73 should also highlight that there is something very unique about going to church that defies the limits of human wisdom. However, in verse 28a, which is introduced with the final emphatic phrase but, as for me (weani), good is defined, not in terms of property or prosperity, but Gods presence: But, as for me, the nearness of God (is) good to me!55 What a sharp contrast this new perception forms with the emphatic I in verse 2! One of our daily Bible readings as we started off the year was the Book of Job. Everything changed. Posted in Sermon Illustrations, Sermons | Tagged Asaph, Bible Reading, church, . This service acknowledges the seeming inequities of life and the doubts that arise yet declares strength, hope and protection in God our Sovereign Lord. Psalm 25:8 Bubbles On The Border. 13-14) to praise of Gods handiwork (Gen 2:2).57 Now he speaks no longer as an ignorant beast; instead, through Gods guiding counsel he has now become a spiritually enlightened witness.58. Consequently, the way of the wicked looks like a viable alternative way to live.24. As the truck crawled through that downtown region, with crowds looking on, the whale exploded. He is married to Leeanne and is the father of Joey and Craig. Rating . He just couldnt figure it out. Survey respondents noted that temptations
7-11). If we are to defeat envy, we need to change our focus. read more, Scripture:
Vs. 17 certainly leaves us wanting more. I don't know how it started. Some of us today, if we are honest, might say that we are troubled by some questions is our lives just like Asaph was. 3 Our God approaches, and he is not silent. In the next stretch of Psalms we only have one attributed to King David and this isn't it. History is not going to end with secular humanism on the throne. This little song is worth several sermons so don't feel bad if we emphasize some parts tonight and not others. John Piper Dec 4, 1988. Hang on to Him! Once again he is able to see life from the perspective of eternity and his confidence and contentment in God are restored. :4 There are no pains in their death, and their body is fat. Tag Archives: Psalm 73 sermon "The Man Who Almost Gave Up His Faith" (Psalm 73 sermon) Posted on 2018/03/12 by Shawn Thomas. How did he get away with this, year after year? 2-3; vv. It suggests that the affirmation of faith in verse 1 posed a serious problem for the speaker. Scripture: Psalm 73. This makes it possible to use this sermon outline as a stand-alone. What is worse, according to verse 11, the wicked are very cavalier about God. Glorification also refers to our elevation to an exalted state in eternity. How could I say to Him: Blessed art Thou, Eternal, Master of the Universe, Who chose us from among the races to be tortured day and night, to see our fathers, our mothers, our brothers, end in the crematory? (Night, 64-65). As a result, their speech is arrogant and they threaten oppression (vs. 8). His eyes were locked in on the prosperity of the wicked and he was overcome with envy. But sometimes we never do see it here on earth. Whether it's standardized tests, beauty contests, and your neighbor's new dress, we are all encouraged to envy. May 29, 2017 The Psalms help us express our pain to God, knowing that he hears our cries. Eternity broke into his temporal perspective. Psalm 73 begins the third book of the Psalterthe collection of some of Israel's prized hymns, ballads, and congregational hymns. As such, it has proved to be an enduring source of comfort amidst suffering. They simply assert that God Most High, the creator of heaven and earth (Gen 14:19), is totally oblivious to what happens on earth. (Psalm 41:9), Listen, the real Bible not just the feel good parts of the Bible that get quoted in a lot of our devotionals the real Bible is FULL of these REAL, honest, hard questions that Gods people have brought before Him. Intro: One day, six blind men decided to go to the zoo.They hired a guide to tell them about all the exotic animals they couldn't see. The second correction in verses 21-22 concerns the poet himself. The author of Psalm 73, Asaph, was almost like Elie Wiesel. For all the day long I have been stricken and rebuked every morning" ( Psalms 73:13-14 ). How blessed is the man who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of . 5 stars; 4 stars or more; 3 stars or more; Any Rating . Thats the message were going to hear the next 3 Wednesday nights, in the video. 15 Outstanding Quotes To Recharge Your Preaching. They are utterly swept away by sudden terrors.. it seemed to me a wearisome task. The centrality of the worship experience (cf. Envy Sooner womens coach Sherri Coale was dejected at the press conference after the game. History will not see the wicked ultimately prosper.
Psalm 73 in context. In the end, it is these nailed hands that will receive us into glory, according to his promise: Oh the happiness of the pure in heart; they will see God (Mt 5:8). While the primary source of sermon . 2 But as for me, my feet came close to stumbling, My steps had almost slipped. Clear Scripture Filters. Dec 4, 1988. Whom have I in heaven but You? NASB (UPDATED) TEXT: 73:1-9 1 Surely God is good to Israel, To those who are pure in heart! They are utterly swept away by sudden terrors!. We arent told exactly what Asaph experienced, but we are told that when he went to the place of worship his heart and his perspective were changed. But he didnt get away with it, did he? How many rash words and unsifted actions have we wished to take back because of the negative consequences they brought about? In addition, the Hebrew word lebab, heart, occurs six times in the poem.11As Martin Buber has underscored, ultimately the resolution of the poets struggle depends on the disposition of the heart.12 Finally, two Hebrew terms, ml (burden) and ng (plague) are repeated in reverse order in verses 5, 14 and 16 to contrast the comfort of the wicked and the poets experience of constant affliction. 6. One of the best known memoirs of the Holocaust is Night by Elie Wiesel. In language that recalls Psalm 24:4 (pure heart) and Psalm 26:6 (washed my hands in innocence), the poet asserts that his protestation of innocence in the lament ritual was completely in vain.
Scripture: Psalm 73:21-26. Reorientation with Respect to Self (vv. Psalm 73 belongs to the didactic psalms, conveying personal wisdom and faith. 4. But she had great character; she worked hard and came back, and was an inspiration to many. : "When my heart was grieved and my spirit embittered, I was senseless and ignorant; I was a brute beast before you." We'll be back to it some day. They have no struggles; their bodies are healthy and strong. But in the act of prayer I enter as it were into His presence. You certainly don't welcome it. He didn't pretend everything was okay.
This wonderful psalm may be best understood by the . "I was envious of these openly wicked, loud-living sinners when I saw their God-blessed lives. 173.] God has SO much to say to us and so many of us are getting so much out of His word every day. a. (Lee Eclov, Vernon Hills, Illinois; source: "Thar She Blows!" Two weeks later, on January 29, authorities decided to truck the dead whale to a laboratory where they could do an autopsy. Because he was blinded by envy, he admits emphatically that he did not recognize that, in spite of his brutish behavior, he was always with God (vs. 23a), an admission that represents the flipside of Gods promise to the patriarchs, I will be with you always. And, more importantly, in the temple he discovers that Gods right hand has a tight grip on him (vs. 23b). He said in Job 10:18, Why then have You brought me out of the womb? In other words, his suffering was so great, why would God allow him to be born if he was going to have to go through all of that? Perspective is God's gift to our inward sight, and with it we have a surefootedness to move ahead confidently as we live, learn, and labor. Such a condition is contrary to the basic belief that God rewards the good with good.
1:18-24 sermon), "Following Jesus" (Matthew 4:18-22 sermon), "How To Seek The Lord" (Isaiah 55:6-7 sermon), "The Purpose of God's Blessings" (Psalm 67 sermon), "The Importance of Forgiving Others" (Matthew 6:14-15 sermon), Teacher's Overview of Lifeway's "Explore the Bible" lesson: John 11:32-46, "I AM The Resurrection", "The Disciple's Character" series (Beatitudes Mt. You have words of eternal life. It literally means peace with God such that your life is fulfilled, tranquil, and complete. Enter your email address to follow this blog and receive notifications of new posts by email. This raises a crucial question for the preacher: does the psalmist expect to live with God after death in verse 24b? In either case, questioning and doubts are not virtues, as some have suggested.60 Ultimately, the truth is that continuous questioning and doubt destroys human relationships. Psalm 73 is a favorite for many Jewish and Christian believers because the words of this precious psalm ring true to their experience. Reorientation with Respect to Gods Presence (vv. In v. 12-14, Asaph's envy had so taken his heart that he was fed up with living a godly life. Listen to his confession in v. Clarke's Commentary. Free Sermon Illustrations for Preaching : In A Recent Survey In Discipleship Journal People Listen In Different Wayscan You Reach All Of Them? Because ONE SECOND after they died, it all changed suddenly, didnt it? Panic, Conclusions, Denomination:
You didn't see that coming. 7. Sep 11, 2018. Please see below for details. Blessed be the Lord for evermore. 9. In every fiber I rebelled. But in worship we see from God's infinite perspective. Or: I have always tried to do the right thing, and not drink, or smoke, or do drugs, but I have all these health problems; while people I know who dont care, but go and do whatever they want are totally healthy and able-bodied. . The Bible says Jesus turned to His disciples and asked if they were going to go away too. Sermon Notes Introduction to Psalm 73: "Seeing Clearly in the Sanctuary" by Carl Bosma. State your [case], so that you may be vindicated." (This is) a psalm of *Asaph. How can that be? And that lead him to the fourth word we need to see in v. 3: envy. The thing about these questions is that they are usually based on our circumstances on what we see happening around us and to us but what we have to learn is that these circumstances dont show us the whole picture. 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